African societies' cultures are intrinsically linked to color. From fabrics to clothing, products, sculptures, and architecture, various societies explore rich and vibrant colors that are vivid, expressive, and joyful. Through different shades, hues, contrasts, motifs, and ornamentations, colors are embraced as an unspoken language, a palette for storytelling, and a sense of cultural identity. Although the use of color in African societies may seem decorative on the surface, it is extremely symbolic, with a deep sense of history behind it. Traditional African architecture is a prime example. Ethnic societies have endowed their homes with color through ornaments and motifs, expressed it with religious and cultural patterns, employed it on facades to tell familial stories, and created labyrinths of communal architecture that not only celebrate color but explore its ethnic meaning.
In the south of Burkina Faso, sharing borders with the northern environs of Ghana is Tiébélé; a small village exhibiting fractal patterns of circular and rectangular buildings, housing one of the oldest ethnic groups in West Africa; the Kassena tribe. With vernacular houses dating back to the 15th century, the village’s buildings strike a distinctive character through its symbol-laden painted walls. It is an architecture of wall decoration where the community uses their building envelope as a canvas for geometric shapes and symbols of local folklore, expressing the culture’s history and unique heritage. This architecture is the product of a unique form of communal collaboration, where all men and women in the community are tasked with contributing to the construction and finishing of any new house. This practice serves as a transmission point for Kassena culture across generations.
Fractals are complex geometric shapes with fractional dimensional properties. They have emerged as swirling patterns within the frontiers of mathematics, information technology, and computer graphics. Over the last 30 years, these patterns have also become important modeling tools in other fields, including biology, geology, and other natural sciences. However, fractals have existed far beyond the birth of computers, and have been observed by anthropologists in indigenous African societies. One of which is Ron Eglash; an American scientist who presents the evidence of fractals in the architecture, art, textile sculpture, and religion of indigenous African societies. In his book, “African Fractals: Modern Computing and indigenous design”, the fractals in African societies are not simply accidental or intuitive but are design themes that evolve from cultural practices and societal structures.
As Venice Architecture Biennale presents its 18th edition titled "The Laboratory of the Future", it centers on Africa as a place of exploration that will offer a template for solutions to the world. According to its curator Lesley Lokko, the Biennale explores entrenched concepts such as climate, land rights, decolonization, and cultures. It challenges us to question how Africa's history can be a radical tool for imagination and reminds us of Stephen Covey's statement: “Live out of your imagination, not just your history.” The biennale's title is probably the most ambitious question in years. It forces us to revisit all boundaries of the continent's historical societies, explore the influence of imposed colonial borders on them, and examine the dual identities they gave birth to. We must consider how these identities can be instruments of creativity, and, more importantly, recognize that every African society has a unique point of view. This viewpoint yearns for cross-cultural collaboration as a powerful tool for imagination.
The legacy of the Modernist movement is a complicated one. Spanning a diverse assortment of fiercely debated sub-categories and styles, the Modernist style has established its presence in virtually every continent. Although the movement's origins may be rooted in Europe and the U.S., outside of the Eurocentric canon architects have redefined and re-established the definition of a "Modernist" building. In Sri Lanka, for example, architect Geoffrey Bawa's sensitive, nature-inspired architectural responses gave rise to the "Tropical Modernism" label. Over in the African continent, it is in the East-African country of Tanzania that some highly unique examples of Modernist architecture are found – headed by architects Anthony Almeida and Beda Amuli.
2022 has been the year of AI image generators. Over the past few years, these machine learning systems have been tweaked and refined, undergoing multiple iterations to find their present popularity with the everyday internet user. These image generators—DALL-E and Midjourney arguably the most prominent—generate imagery from a variety of text prompts, for instance allowing people to create conceptual renditions of architectures of the future, present, and past. But as we exist in a digital landscape filled with human biases—navigating these image generators requires careful reflection.
The United Nations Development Programme (UNDP) is working with the Nigerian Government to develop Rebuilding Ngarannam, a stabilization program in Northeast Nigeria that offers a new village to a community displaced by Boko Haram. The new urban plan and infrastructure were designed by Nigerian Consultant Architect Tosin Oshninowo, who consulted with the community to create a settlement that reflects and speaks to their culture. The first phase, which includes housing and essential services like education and healthcare facilities, is set to be complete in the summer of 2022.
Meet 2022 Pritzker Architecture Prize winner, Francis Kéré, Burkina Faso-born black architect, in an interview about his architectural philosophy, with Louisiana Channel. As the official statement of the Pritzker Architecture Prize notes, “Through buildings that demonstrate beauty, modesty, and invention, and by the integrity of his architecture and geste, Kéré gracefully upholds the mission of this Prize”, continually “empowering and transforming communities through the process of architecture.”
For centuries and centuries we’ve built – and the diversity in our global built environment is a testament to that. The many different cultures around the globe have had different ways of building throughout history, adapting locally found materials to construct their structures. Today, in our globalized present, building materials are transported across the globe far from their origins, a situation that means two buildings on completely opposites sides of the world can be more or less identical.
“Through buildings that demonstrate beauty, modesty, boldness, and invention, and by the integrity of his architecture and geste, Kéré gracefully upholds the mission of this Prize,” explains the official statement of the Pritzker Architecture Prize. Announced today by Tom Pritzker, Chairman of The Hyatt Foundation, Francis Kéré is the 51st winner of the award founded in 1979, succeeding Anne Lacaton and Jean-Philippe Vassal. Praised “for the gifts he has created through his work, gifts that go beyond the realm of the architecture discipline”, the acclaimed architect is present equally in Burkina Faso and Germany, professionally and personally.
A little less than two years after the onset of a global pandemic, inclusion in the architecture profession is unfortunately still a limited conversation. A 2020 survey by the UK’s Architects' Journal revealed a sobering amount of obstacles for Black architects in the UK, and in the United States, prominent Black practitioners such as Mabel O. Wilson of Studio & have questioned the Eurocentric nature of a large amount of architectural study.
When we look at African architecture, we see the architectural diversity of a continent which has been shaped and moulded into its present form by a combination of internal and external factors. When we look at African architecture, there is also a tendency for certain regions to take precedence over other parts of the continent. The Tropical Modernist works of Maxwell Fry and Jane Drew in Ghana and Nigeria, for example, are extremely well documented. So is the extremely well-preserved colonial-era architecture of the Eritrean capital of Asmara. Yet, there seems to be parts of the continent that “slip under the radar” in African architectural conversations – and the book Architectural Guide: Sub Saharan Africa is a welcome addition to African architectural scholarship.
The African continent has been - throughout history – a key player in the ever-evolving story of human migration. Cultures and customs have been shared, adapted, and re-imagined as a result of this movement of populaces, and architectural styles are no exception. In a way, the varied architecture present in Africa is a lens one can look at to understand the intricacies of migration. Present on the continent are ancient indigenous and building typologies born out of the organic assimilation of cultures. Also present are remnants of colonial architecture, a legacy not of voluntary migration, but of forced colonial imposition.
Amancio d'Alpoim Miranda Guedes, known as Pancho Guedes was an architect, painter, sculptor, and educator that is revered as one of the earliest post-modernist architects in Africa. Throughout his career, he has contributed to more than 500 building designs which were often characterized as eclectic, bringing together Lusophone African influence with his unique surrealist and experimental artistic style. It is said that having worked mainly in Mozambique, Angola, South Africa, and Portugal, Pancho Guedes was less well known than he ought to have been in the rest of the world, as he is a leading figure in modern African architecture.
Launched by the Goethe Institut, Habiter Dakar (Living in Dakar) is a virtual exhibition tackling Housing in the Senegalese capital. The study was led by Nzinga Mboup and Caroline Geffriaud, both Architects based in Dakar. They noticed that the current housing offer in the city was particularly far off the needs of its inhabitants, whether on the cultural, societal or environmental level.
The architects analyzed the progression through which the Senegalese capital's Urban Landscape and Housing development had passed, starting from the traditional compound living type to today’s international housing models which seem to be disconnected from the daily reality of most of the city’s inhabitants. The study is concentrated on Housing which is an essential part of the formation and evolution of Dakar and suggests important theoretical and concrete reflections for the future development of the African metropolis.
Parpend, a design studio from Lagos, Nigeria, interviews every year a group of architects to discuss their favorite projects and how they created them. Believing firmly that design should be a fusion of function and expression, statements are compiled in a publication in order to highlight the designers’ creative process to achieving good design.
Entitled “PERSPECTIVE”, this edition of the report, destined for designers and non-designers alike, examines 4 projects with 3 designers: Seun Oduwole, Principal designer at SI.SA talks about the JK Randle Centre for Yoruba History and Culture, on Lagos Island; Tosin Oshinowo, Director at cmDesign Atelier discusses a Bahá’í temple competition and an art space for Victor Ehikhamenor, a prominent Nigerian artist. Moreover, James Inedu-George, Head of Design at HTL Africa explores a mosque contest.
.jpg?1648133923 "Burkina Institute of Technology (BIT) / Kéré Architecture. Image Courtesy of Francis Kéré")
