Transspecies Architecture

"By 2050, almost every child in the world — nearly 2.2 billion children — will be exposed to frequent heat waves." UNICEF's warning is often read as a public health forecast, but it is also a challenge to architecture and the way cities are built. As extreme heat intensifies across Asia, Europe, and beyond, thermal comfort should not be reduced to merely an indoor service delivered by machines. Air-conditioning has become a life-support system for many cities, especially in dense, humid, and rapidly urbanizing regions. Yet to rely on it as the default answer is to treat heat as something that can simply be moved elsewhere (and in the process generating extra heat) — expelled from interiors into streets, service alleys, energy grids, and the atmosphere. Its expansion increases energy demand, produces waste heat, and reinforces unequal access to comfort. 

How can architectural design become an active tool for conservation? By considering nature as an inexhaustible source of inspiration, a harmonious connection with it frames the countless interrelationships that exist among humans, living organisms, and natural cycles. Designing with the landscape means learning to coexist with its temporal dynamics without controlling its processes. Traditions, ecology, and the past and present of a place all contribute to creating spaces that interpret their communities. Landscape architecture can draw inspiration from birds, plants, and other natural elements to shape the complex, dynamic network of ecosystems and human activities that make up the environment.

Ola Hassanain is a Sudanese architect and artist operating in the Netherlands, and will be exhibiting at the Pan-African Architecture Biennale in Nairobi, Kenya, later in 2026. All three locations tell stories of the built environment's relationship with water. These illustrate the continuous battles between the amorphous forces of nature that are the rivers and seas, and human attempts to shape and control them. In most cases, they are attempts at extraction. Catastrophes happen as a result of the overreach of these attempts or of their mismanagement, or both.

When we think of façades, we rarely think of them as habitats. We see them as the elements that separate interior from exterior, regulate temperature, reduce noise, and protect buildings from external conditions. They give architecture its visual language, but they are also expected to keep the outside world at a distance. In doing so, façades have often been understood as barriers: surfaces that define where human comfort begins and where the environment is meant to remain outside.

Western philosophical tradition has long placed culture in opposition to nature. This dual thinking has shaped the canon of the sciences and humanities, and architecture was not left aside. Under that logic, everything that is not human exists to be exploited by them and is named "natural resource". This extractivist mindset has shaped the development of many parts of the world in the last centuries, leaving deep—sometimes irreparable—marks on the planet. Nevertheless, other ways of living have always existed. From West-African religious practices based on animism to the herbal sciences of the masters of the Sacred Jurema in Brazil; from indigenous communities in India whose life rhythm mirrors the monsoons, to the Arctic's Inuits who can see dozens of shades of white: humans and nature bear no distinction, what exists is life.